The Technique
Vipassana, which means to see things as they really are, is
one of India's most ancient techniques of meditation. It was
rediscovered by Gotama Buddha more than 2500 years ago and was
taught by him as a universal remedy for universal ills, i.e.
an Art Of Living.
This non-sectarian technique aims for the total
eradication of mental impurities and the resultant highest happiness
of full liberation. Healing, not merely the curing of diseases,
but the essential healing of human suffering, is its purpose.
Vipassana is a way of self-transformation through
self-observation. It focuses on the deep interconnection between
mind and body, which can be experienced directly by disciplined
attention to the physical sensations that form the life of the
body, and that continuously interconnect and condition the life
of the mind. It is this observation-based, self-exploratory
journey to the common root of mind and body that dissolves mental
impurity, resulting in a balanced mind full of love and compassion.
The scientific laws that operate one's thoughts,
feelings, judgements and sensations become clear. Through direct
experience, the nature of how one grows or regresses, how one
produces suffering or frees oneself from suffering is understood.
Life becomes characterized by increased awareness, non-delusion,
self-control and peace.
The Tradition
Since the time of Buddha, Vipassana has been handed down, to
the present day, by an unbroken chain of teachers. Although
Indian by descent, the current teacher in this chain, Mr.
S.N. Goenka, was born and raised in Burma (Myanmar). While
living there he had the good fortune to learn Vipassana from
his teacher, Sayagyi U Ba Khin who was at the time a high Government
official. After receiving training from his teacher for fourteen
years, Mr. Goenka settled in India and began teaching Vipassana
in 1969. Since then he has taught tens of thousands of people
of all races and all religions in both the East and West. In
1982 he began to appoint assistant teachers to help him meet
the growing demand for Vipassana courses.
The Courses
The technique is taught at ten-day residential courses during
which participants follow a prescribed Code
of Discipline, learn the basics of the method, and practice
sufficiently to experience its beneficial results.
The course requires hard, serious work. There
are three steps to the training. The first step is, for the
period of the course, to abstain from killing, stealing, sexual
activity, speaking falsely, and intoxicants. This simple code
of moral conduct serves to calm the mind, which otherwise would
be too agitated to perform the task of self-observation.
The next step is to develop some mastery over
the mind by learning to fix one's attention on the natural reality
of the ever changing flow of breath as it enters and leaves
the nostrils.
By the fourth day the mind is calmer and more
focused, better able to undertake the practice of Vipassana
itself: observing sensations throughout the body, understanding
their nature, and developing equanimity by learning not to react
to them.
Finally, on the last full day participants
learn the meditation of loving kindness or goodwill towards
all, in which the purity developed during the course is shared
with all beings.
A short
video (5.7 MB) about the observation of breath and bodily
sensations in this technique can be viewed with the free Quicktime
movie player.
The entire practice is actually a mental training.
Just as we use physical exercises to improve our bodily health,
Vipassana can be used to develop a healthy mind.
Because it has been found to be genuinely helpful,
great emphasis it put on preserving the technique in its original,
authentic form. It is not taught commercially, but instead is
offered freely. No person involved in its teaching receives
any material remuneration.
There are no charges for the courses - not
even to cover the cost of food and accommodation. All expenses
are met by donations from people who, having completed a course
and experienced the benefits of Vipassana, wish to give others
the opportunity to benefit from it also.
Of course, the results come gradually through
continued practice. It is unrealistic to expect all problems
to be solved in ten days. Within that time, however, the essentials
of Vipassana can be learned so that it can be applied in daily
life. The more the technique is practiced, the greater the freedom
from misery, and the closer the approach to the ultimate goal
of full liberation. Even ten days can provide results which
are vivid and obviously beneficial in everyday life.
All sincere people are welcome to join a Vipassana
course to see for themselves how the technique works and to
measure the benefits. Vipassana Courses are even being conducted
in prisons,
with great sucess and wonderful benefits for the inmates who
participate. All those who try it will find Vipassana to be
an invaluable tool with which to achieve and share real happiness
with others.
For additional information on the availability
of Vipassana courses in your local area, you may contact a local
Vipassana respresentative.